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Trust and Obey

17 Saturday Jan 2015

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https://thehymnproject.net/wp-content/uploads/2015/01/20-jan1815.mp3This week brings me to a special hymn because it was given to me by my father-in-law as a favourite filled with memories and life-long meaning. I don’t think he will mind me sharing his story, and it once again reminds me of how long-lasting the impact of some of these hymns can be. He recalls that as a child he observed his grandfather baptizing people outdoors and as each person emerged from the water, those gathered would sing a verse of this song. What an image. Rising from the waters of this spiritual rite and hearing your community singing in support of your faith.

When we walk with the Lord
In the light of His Word,
What a glory He sheds on our way;
While we do His good will,
He abides with us still,
And with all who will trust and obey
.

I was so struck by the image of a young boy observing an elder family member practice his faith in a very real and meaningful way. This child, looking upon a spiritual leader, grew into a man who holds the memory of this demonstration dear in his heart. More than 60 years later it was still powerful enough to share. I think there is a lesson in this for all of us. We have little idea of what long-term impact our behaviour and actions have on the children around us. We can’t see into the future how an afternoon’s memory will carry someone throughout their life. We can’t predict which demonstration of our beliefs and values will be the thing that sustains through challenges or perhaps, prepares one for being the sustainer.

But we never can prove
The delights of his love
Until all on the altar we lay;
For the favor he shows,
For the joy he bestows,
Are for them who will trust and obey.

When I sat down to work on this hymn, I found myself reflecting on both the simplicity and depth of this childhood experience. But I also heard a kind of flying. Sailing up from the waters and representing a life guided firmly by one’s values; carried carefully by one’s faith. I understand that this means something different to each of us, but our ability to sow the seeds of memory that may grow into life-long sustenance requires us all to find and stand on solid ground. My hope is that this song will remind you of someone who gave you that kind of experience as a child. Or, perhaps, be a reminder that in your actions, small and large, you may be gifting something that 60 years from now will be remembered, shared and treasured.

 

 

Guide Me, O Thou Great Jehovah

10 Saturday Jan 2015

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Bread of Heaven

https://thehymnproject.net/wp-content/uploads/2015/01/jan11151.mp3So we find ourselves in a new year. A good time to review the past, think about the future and embrace the present.   A few people recommended this hymn to me, and I found it in the section of my hymnbook categorized Faith Journey: Suffering/Joy. To me that probably sums up what many of us consider at the start of a new year – regardless of the specifics of our faith or spiritual leanings. I like that it is about both suffering and joy as it often seems we focus too much one way or the other; losing sight of the reality that we are rarely bereft of one in the company of the other.

When I asked for favourites, a friend included this note.  She wrote, “This hymn was sung at the funeral of each of my parents.  They were people who were so conscious of the guidance of God whether in the smallest aspects of life or in the big decisions and crises.” The lovely poetic text reflects this beautifully.

Guide me, O thou great Jehovah, pilgrim through this barren land.
I am weak, but thou art mighty; hold me with thy pow’rful hand.
Bread of Heaven, Bread of Heaven,
feed me till I want no more, feed me till I want no more.

Open now the crystal fountain whence the healing waters flow.
Let the fiery, cloudy pillar lead me all my journey through.
Strong Deliv’rer, strong Deliv’rer,
I will ever give to thee, I will ever give to thee.

When I tread the verge of Jordan, bid my anxious fears subside.
Death of death and hell’s destruction, land me safe on Canaan’s side.
Songs of praises, songs of praises,
I will ever give to thee, I will ever give to thee.

This has been a popular hymn since 1907 when John Hughes reworked his 1905 tune for the inauguration of the organ in Capel Rhondda in Wales. This chapel celebrated its 150th anniversary in 2003 with the playing and singing of this hymn tune known as Cwm Rhondda. It has apparently also become the unofficial anthem of Welsh Rugby! Stories of its singing at celebrations abound, including the most recent Royal wedding. But again, we are reminded of the duality of life’s experiences as it was also sung at Prince William’s mother Diana’s funeral. This ability to encompass both joy and sorrow is why I love hymns. For me, they sometimes arouse mixed feelings. Music that stirs emotions despite words that I grapple with; or perhaps, words that inspire and music that doesn’t. And, of course, they are filled with memories of people, places and experiences.

As we move into and through the new year and begin to create new memories, I hope for you more joy than sorrow. But if that is not what life brings, I hope you find your Bread of Heaven. Something that helps carry, sustain and guide you. Something that allows you to surround yourself with Songs of Praises.

Worship the Lord in the Beauty of Holiness

03 Saturday Jan 2015

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Epiphany

https://thehymnproject.net/wp-content/uploads/2014/12/jan0415.mp3This week we celebrate Epiphany. Well, the church does. I must admit that by this point in the holidays I am usually relaxing fairly seriously and have rarely, if ever, made it to a church service.   So I had to look this up to figure out what Epiphany actually is. I had some vague notion of it having to do with the wise men arriving, or us all coming to some understanding of what this Christ child was, but that’s about the extent of my knowledge. I’m not way far off as it is traditionally the festival that celebrates the moment when it is revealed that Christ is God born as a human being, and this revelation is made to the three Magi.

Not surprisingly, I didn’t receive any requests for a favourite hymn that matches with this day. There are not very many of them to begin with, and I suspect it isn’t a high point in the liturgical year for most of us. And yet, it is a fairly spectacular concept – the merging of the Divine with humanity. As I thought about it, I wondered if it shouldn’t be more important to me. The idea that as a human I am worthy of this deep connection with God; that I am, in a sense, part of this spiritual union, is powerful. Once again it speaks to our intrinsic value.

The hymn for today is a beautiful tune from the mid 1700s, with text written by John S. B. Monsell around 1863. The words that struck me most were these:

Fear not to enter his courts in the slenderness
of the poor wealth thou wouldst reckon as thine;
truth in its beauty, and love in its tenderness,
these are the offerings to lay on His shrine.

These, though we bring them in trembling and fearfulness,
he will accept for the Name that is dear;
mornings of joy give for evenings of tearfulness,
trust for our trembling, and hope for our fear.

We live in a world where what is valued revolves heavily around success, fame, money, appearances and possessions. There seems to be a very short list of gifts and talents that are deemed worthy of celebration, or even acceptance. But these words remind me that it is truth and love that are welcome. In moments of discouragement and perceived failure, these remain – even if brought forward with fear and trembling. When thinking about this moment of epiphany, of this discovery that we are worthy of being connected to the Divine, the gifts to be offered are within us. We need not acquire them, we need not even be confident as we give them. To me this is so hopeful; sacred and shared by us all.  The union of our humanness and divinity and the beauty of holiness.

 

Go Tell It On The Mountain

27 Saturday Dec 2014

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https://thehymnproject.net/wp-content/uploads/2014/12/dec2814.mp3

I promise, this is it for Christmas – but I had one more to fit in from my list! This carol seemed a fitting way to bring the season to a close because what makes more sense than to share the news after a great event has taken place?

Go tell it on the mountain, over the hills and everywhere;
go tell it on the mountain, that Jesus Christ is born.

This is an African-American Spiritual dating back to the late 1800’s, although a precise history isn’t really available. Some think it was written by Frederick Jerome Work, a black composer, teacher and scholar; and then published by his son John Wesley Work in the 1907 anthology, Folk Songs of the American Negro. Others feel that John Work simply recorded an older spiritual for the first time. Either way, it probably started life being sung by people who rarely had their voices heard. People who were not even allowed to have a voice. And yet, here is a song that is filled with joy, celebration and faith. Incredible when put in context.

To me, this kind of sums up what Christmas is. A time of celebration and joy mixed with sadness, contradiction and sometimes disappointment. For some, it is a time for reviewing the foundations of a belief system. For others, a time to renew relationships and celebrate family. In amongst all of that, for many it brings to the surface reminders of loneliness, loss and pain.   If we consider the historical context of the African-American Spiritual in the late 1800s, we find a people emerging from a civil war with new found freedoms – cause for celebration. Yet, this emergence was fraught with conflict, danger and challenges that, it could be argued, continue to this day. The example provided by these old songs is powerful. The ability to sing despite the challenges is inspirational. The deep desire to move beyond circumstances that were and are beyond one’s control brings tears to my eyes because of its strength and courage. The faith relied upon to do this is more than I can really understand, and is something to be considered.

When I am a seeker, I seek both night and day;
I seek the Lord to help me, and He shows me the way:
Go tell it on the mountain, over the hills and everywhere;
go tell it on the mountain, that Jesus Christ is born.

As we shift past all the festivities of this season, I come away with a renewed sense that music provides something very powerful. I see it in this Spiritual and have seen it in so many places over the past few weeks. The words and tunes that are so familiar and longstanding are that way for a reason. I am reminded of a video that was circulating on the internet recently. An older Jewish woman was singing to an African-American Alzheimer’s patient. As she sang “He’s Got the Whole World In His Hands” there was suddenly a recognition from deep inside someone whose voice had been lost, and this lovely woman started to sing along. Here two women shared a beautiful moment – and it didn’t matter at all that they were of different faiths, they simply enabled each other to sing together despite the circumstances. So I leave you with this, let us sing it together.

He’s got the whole world in his hands;
She’s got the whole world in her hands;
We’ve got the whole world in our hands.

Merry Christmas.

Silent Night

24 Wednesday Dec 2014

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heilige Nacht, Silent night, Stille Nacht

https://thehymnproject.net/wp-content/uploads/2014/12/dec2414.mp3Stille Nacht, heilige Nacht,
Alles schläft; einsam wacht
Nur das traute hochheilige Paar.
Holder Knabe im lockigen Haar,
Schlaf in himmlischer Ruh!
Schlaf in himmlischer Ruh!

Ô nuit de paix! Sainte nuit!
Dans le ciel l’astre luit
Dans les champs, tout repose en paix.
Mais soudain, dans l’air pur et frais,
Le brillant choeur des anges
Aux bergers apparaît.


Silent night, holy night!
All is calm, all is bright
‘Round yon virgin mother and child!
Holy infant, so tender and mild,
Sleep in heavenly peace,
Sleep in heavenly peace.

Lo, How a Rose E’er Blooming – Es ist ein Ros’ entsprungen

20 Saturday Dec 2014

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https://thehymnproject.net/wp-content/uploads/2014/12/dec2114.mp3The fourth Sunday of Advent is a celebration of love. This 15th century carol beautifully portrays the gift of a baby, the mother who bears him and the sweet fragrance that fills the air upon his birth.

Lo, how a rose e’er blooming,
From tender stem hath sprung!
Of Jesse’s lineage coming
As men of old have sung.
It came, a flow’ret bright,
Amid the cold of winter,
When half spent was the night.

We are reminded that this is an act of love that brings us the fulfillment of a prophecy of old.

Isaiah ’twas foretold it,
The Rose I have in mind.
With Mary we behold it,
The virgin mother kind.
To show God’s love aright,
She bore to us a Savior,
When half spent was the night
.

We are reminded that this is a moment where our humanity and God meet – become one. This union offering an opportunity to bring light into a dark world.

Flower, whose fragrance tender
With sweetness fills the air,
Dispel with glorious splendour
The darkness everywhere.
True man, yet very God,
From Sin and death he saves us,
And lightens every load.

This is a carol that has been sung by both Catholic and Protestant traditions for hundreds of years. There is some variation in the word ‘rose’ in the original German. Some versions use Ros’ as in the flower itself, a mystical kind of representation of Mary. Others use the word Reis which means a branch and speaks to the tree of Jesse, or his lineage. Either way, we are talking about a beautiful tribute to the belief that Jesus was born in a context. In a history of a people waiting for a saviour, birthing this saviour and then welcoming him and all he represented. This is not so different from what many of us experience as we welcome new lives into our families or communities and watch them blossom and grow.

Can the example of this generous love carry us through this week? Whether we are with those we love or not?   I don’t know.  Because although these are beautiful words, they are not the whole story. I think we can assume Mary’s way was not so easy given the circumstances of her pregnancy. There were certainly many challenges facing this tiny baby, many that would not have felt filled with love. I think we know that countless people find themselves feeling unloved, unable to love or missing loved ones during this season. Maybe that’s why the tune of this carol is so melancholy. Yes, the love displayed in God’s gift can be seen as glorious, but the space in which we accept that gift may not be. So I share this haunting love song. May its words help lighten the load, or simply accompany you as you continue to carry whatever life has given you.

Oh, How Joyfully – O du fröliche

13 Saturday Dec 2014

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Christmas songs

https://thehymnproject.net/wp-content/uploads/2014/12/dec1414.mp3

O du fröliche, O du selige,
gnadenbringende Weihnachtszeit!
Welt ging verloren; Christ ist geboren:
Freue, freue dich, O Christenheit!

We arrive at the third Sunday of Advent and it is time for joy! So I give you another old German hymn that anticipates Christmas Eve with rejoicing. The English words of this one express how we wait hopefully, sleep peacefully and awake thankful for the shining light that is about to arrive. And all this done joyfully. It is something to celebrate.

Knowing all this makes the origins of this carol very interesting. The tune was originally a Sicilian Mariners’ song with words that were a prayer for blessings; a request for peace, joy and a sense of being refreshed when travelling in the wilderness. German philosopher and poet, Johann Gottfried von Herder brought the melody back to Germany after travelling in Italy in 1788. Around 1816, Johannes Daniel Falk wrote German lyrics and it became one of the most popular Weinachtslieder (Christmas songs for my English friends!). What is interesting about Falk, is that he was known as the Weimar orphan father. After losing four of his children to typhoid fever, he founded an orphanage for abandoned children. This song was one he dedicated to these children.

Again I am amazed at the resilience of the human spirit. Surely the fishermen who sang this prayer were faced with challenging situations – stormy waters, hard work, time away from family. Not an easy life in the 18th century. Yet they sang out of a desire to be filled with joy and peace. The “orphan father” had lost his children and was still able to rejoice with the orphans he cared for and encouraged. I read the English words of this carol and wonder if Christmas really means all it should to me. Do I value joy in the way that the original singers of this hymn did? I think I’d like to. But it does sometimes feels that our understanding of joy is confused by an insistence that happiness equals having everything we desire. I suspect that misses the mark on this one. Joy isn’t really about possessions, success or the details of our lives. It’s about seeing possibilities. It’s about choosing to be joyful. It’s about grace.

So in its long existence, this tune has been offered as a prayer for safety by fishermen, a children’s song to encourage those orphaned by a plague, and a Christmas carol celebrating the arrival of a Saviour. The common thread is joy. Its importance, its value. Let us look for it and then allow it to fill our lives.

O du fröliche …
Oh, how joyfully…
Riempire i nostri cuori di gioia e pace…
Fill our hearts with joy and peace…

                               

In the Bleak Midwinter

06 Saturday Dec 2014

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Christina Rosetti, Christmas Carol, Harold Darke

https://thehymnproject.net/wp-content/uploads/2014/12/dec0714.mp3I love this carol. And, it seems, I’m not the only one. In 2008, the Harold Darke setting (the one we all know) from 1911 was honoured as the best Christmas Carol in a poll of choirmasters and choral experts.  I have to say, I was really pleased to receive it on my list for this year. I’m sure it will come as no surprise that I lean towards the melancholy, at least musically, and this one definitely falls into that category.  The words are based on a poem written by Christina Rosetti around 1872. And what words they are.

In the bleak mid-winter, Frosty wind made moan,
Earth stood hard as iron, Water like a stone;
Snow had fallen, snow on snow, Snow on snow,
In the bleak mid-winter, Long ago.

So stunning. Such a picture of a peaceful winter’s night. So bleak and beautiful all at the same time.

Now, I will admit that there are probably some problems with the whole description of the birth of Jesus found here. I do understand that Bethlehem isn’t exactly located in the snow covered, British countryside, and that midwinter may be an arbitrary date selected to coincide with winter festivals of old. I can live with this. The notion of the bleak midwinter being a metaphor for how hard hearted and cold we and our world can be, seems fitting. Finding warmth in the potential arising from the birth of this child is a good way to read this one.

The theme of peace is usually recognized on the second Sunday of Advent.   I find this carol very peaceful. I find a cold, dark and clear winter night peaceful. And yet, I am reminded regularly that we do not live in a peaceful world. It is easy to forget at this time of year that buried beneath the glitter of the season, lies a small idea that provides an opportunity to encourage the peace most of us are looking for. For me, the very last verse sums this up. It speaks about how we are equipped to give the gift of ourselves; our hearts. We are good enough for this Son of God. Surely that implies how much we each have to offer this world.

What can I give Him, Poor as I am?
If I were a shepherd I would bring a lamb;
If I were a wise man I would do my part;
Yet what I can, I give Him – Give my heart.

So in the midst of a cold, hard hearted world – sometimes beautiful and sometimes bleak, give what is truly yours to give. More than enough.  Not very costly.  And, likely valued by the recipient in ways that you will never know.

Oh, How Shall I Receive Thee?

29 Saturday Nov 2014

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Advent season

https://thehymnproject.net/wp-content/uploads/2014/11/nov3014.mp3This Sunday we begin with the Advent season; the beginning of the church year. Each week leading up to Christmas, has traditionally had a theme associated with it. The first Sunday usually focuses on the idea of hope. This is a time of preparation; of expectation for what is to come.

Oh, how shall I receive thee, how meet thee on thy way?

I think many of us are weary of the excesses associated with Christmas in our culture. Weary of the seemingly never ending season of shopping, music and decoration that precedes this annual event. I find myself having quite mixed feelings about Christmas and Advent. On the one hand, I grow tired of hearing Jingle Bells over and over and over. On the other, there is something kind of magical about a six or seven year old being so excited by the ability to perform this simple song. Maybe there is a lesson there for me. There is hope to be found in the innocent excitement that children exhibit at this time of year. A reminder of anticipation in its joyful potential.

Hope can be found in such small things, especially when we are children. But as we grow, experience and learn of all that is difficult in our world, it becomes more challenging. Yet, the Advent season can be a time to consider that there is something greater than our decorations that can carry us through.

Oh, love beyond all telling, that led thee to embrace,
in love, all love’s excelling, our lost and troubled race.

Clearly this hymn is speaking of the impending arrival of Jesus. His birth represents the ultimate gift given by God. There is hope for all of us in this concept of love being a driving force to carry us through whatever troubles we encounter. And, it is not limited to those who believe the specifics of the Christian story. The examples of God’s love, a gift given as a selfless act and the good will associated with it, are powerful. We are all able to consider how this can influence our festive spirits. What do we give to this world with our activities over the next four weeks? Do the gifts we share, the music we sing, the gatherings we attend bring loving hope?

As I prepare for Christmas, and listen to yet another version of Jingle Bells, I desire to do so in the spirit of trying to be a beacon of hope. Probably fairly difficult. But I sense it will temper the chaos and glitter I see all around me. And, maybe, someone I cross paths with will find themselves encouraged.

Thou comest, Lord, with gladness, in mercy and good will,
to bring an end to sadness and bid our fears be still.

Gott is die Liebe

22 Saturday Nov 2014

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https://thehymnproject.net/wp-content/uploads/2014/11/nov2314.mp3This Sunday marks the end of the liturgical calendar. It is the final feast of the Christian year before we start all over again with Advent. Sometimes called “Christ the King” Sunday, it is meant to be a reminder of Christ’s power and the related gifts given by God. This festival was only established in 1925 by the Roman Catholic Church and was, at the time, meant to challenge the secularization of society. Well, I can’t say I am particularly concerned with or interested in that sort of focus, but I do kind of like the idea of saying goodnight to one year, reflecting on what’s occurred and moving into the new year with a spirit of peace and gratitude.

So I present a lullaby. It was suggested by a friend’s father who is, I think, in his eighties. He shared that he has very clear and fond memories of his grandmother singing this to him when he was a small boy. Another hymn that I hadn’t thought of in a while, his story triggered my own memories of my mother singing this to me. Now, I am not the most reliable for memory recollection, so I consulted with my brother and sister and both confirmed that this was indeed our lullaby. My brother thought our maternal grandmother sang it as well. The hymn is said to be a traditional Moravian song that begins to show up in print in a German hymnbook around 1693. So it’s old and has, based on what I’ve been told, been sung to children for at least eighty years. And I suspect many, many more.

Gott ist die Liebe, lässt mich erlösen;
Gott ist die Liebe, er liebt auch mich.
Drum sag’ ich noch einmal: Gott ist die Liebe.
Gott ist die Liebe, er liebt auch mich.

I can’t even hear this one in English, but the gist of it is that God is love and loves even me. Another simple, comforting sentiment. This can mean many things and probably varies for whomever is interpreting it, but for me it speaks to our intrinsic value. Something as great as a divine being loving me is a powerful source of strength and encouragement. However we see the details of the Divine, this kind of recognition and care requires us to be more than we sometimes feel like or think we can be. What a lovely thing to sing to a child. As we end one year and prepare to start the next, my hope is that this reminder serves to encourage us to learn from the past, and prepare for the future with the knowledge of this almighty, loving support.

 

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